Twenty-first Century Western Post-Modernism as Missional Worship Context

According to missional authors, the Christendom model significantly affects how the average 21^st century American church practices worship. During the Christendom period, the church dominated the culture, and therefore the forms used in worship were in many ways indistinguishable from the forms of Western culture. According to Murray, “Sunday” as a holy day, the clergy/laity distinction, and even the idea of church buildings all stem from a Christendom model rather than from the New Testament.¹ Roxburgh argues that Christendom had a profound effect on corporate worship. He suggests that worship after Constantine was considerably shaped by “empire and basilica,” not Scripture.² The Reformation changed things only to make worship more pedagogical,³ and post-Enlightenment worship became more professional.⁴

Missional advocates do not see this connection between worship practices and western culture as a good developement but rather as something from which the church must break free if it is to reach its culture for the gospel. Mead argues that the “relics” of the Christendom model “hold us hostage to the past and make it difficult to create a new paradigm that can be as compelling for the next age as the Christendom Paradigm has been for the past.”⁵ With the secularization of the West, the inner culture of the church and that of mainstream civilization have parted, leaving the church and its ancient forms “irrelevant.” This is why Dan Collison roots his desire for the church to have missional worship in the fact of the church’s increasing liminility in western civilization.⁶

© 2011, Scott Aniol. All rights reserved.

Scott Aniol

Scott Aniol holds a bachelor's degree in church music from Bob Jones University (Greenville, SC), a master's degree in musicology from Northern Illinois University (DeKalb, IL), and has studied theology at Central Baptist Theological Seminary (Plymouth, MN) and Detroit Baptist Theological Seminary. He was ordained to to the gospel ministry by First Baptist Church (Rockford, IL) in April of 2004. As the executive director of Religious Affections Ministries, Scott speaks on the subjects of music and worship at various churches and conferences. His most recent speaking engagements include the Preserving the Truth Conference, Central Seminary’s Foundations Conference, International Baptist College, and Bob Jones Seminary. Click here to read and/or listen to important talks from Scott Aniol. Curriculum vitae

Endnotes:

1. See Murray, Post-Christendom, 76–78. [↩]
2. Alan J. Roxburgh, “Missional Leadership: Equipping God’s People for Mission,” in Missional Church: a Vision for the Sending of the Church in North America (Grand Rapids: W.B. Eerdmans, 1998), 192. [↩]
3. Ibid., 193. [↩]
4. Ibid., 194. [↩]
5. Mead, The Once And Future Church, 18. [↩]
6. Collison, “Toward a Theology and Practice of Missional Worship,” 48ff. [↩]

Related posts:

1. The Missionary Imperative of Missional Worship
2. The Incarnational Mode of the Missional Church
3. The Missional Philosophy of Culture
4. The Influence of the Missional Church on Worship
5. The Rise and Fall of Christendom