I’m very happy to see that John MacArthur plans to begin a series of blog posts addressing the recent “social justice” trends within Evangelicalism. A snippet from his first post:
The evangelicals who are saying the most and talking the loudest these days about what’s referred to as “social justice” seem to have a very different perspective. Their rhetoric certainly points a different direction, demanding repentance and reparations from one ethnic group for the sins of its ancestors against another. It’s the language of law, not gospel—and worse, it mirrors the jargon of worldly politics, not the message of Christ. It is a startling irony that believers from different ethnic groups, now one in Christ, have chosen to divide over ethnicity. They have a true spiritual unity in Christ, which they seem to disdain in favor of fleshly factions.
Evangelicalism’s newfound obsession with the notion of “social justice” is a significant shift—and I’m convinced it’s a shift that is moving many people (including some key evangelical leaders) off message, and onto a trajectory that many other movements and denominations have taken before, always with spiritually disastrous results.
Over the years, I’ve fought a number of polemical battles against ideas that threaten the gospel. This recent (and surprisingly sudden) detour in quest of “social justice” is, I believe, the most subtle and dangerous threat so far. In a series of blog posts over the next couple of weeks, I want to explain why. I’ll review some of the battles we have fought to keep the gospel clear, precise, and at the center of our focus. We’ll see why biblical justice has little in common with the secular, liberal idea of “social justice.” And we’ll analyze why the current campaign to move social issues like ethnic conflicts and economic inequality to the top of the evangelical agenda poses such a significant threat to the real message of gospel reconciliation.
I hope you’ll see that “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25)—and that’s never more true than when we are talking about the strategy God has chosen for the spread of the gospel and the growth of Christ’s kingdom.
Here are some other resources that address what I believe to be the central problem with how many Evangelicals today are approaching the issue of race and “social justice”: