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Light

günesısınıOne of the last short stories C. S. Lewis wrote was a revision of one of his first stories. It was a short story he called, “Light.” In the story a man named Robin, who was born blind, has recently had his sight restored through surgery. Robin finds himself quite disappointed with his restored sight, because he really wants to see that thing called “light” that he has heard so much about, and yet, while his wife and others insist that light is all around him, he can’t see light. Weeks of being able to see but not being able to see light leads Robin to despair and ultimately death.

Lewis’s story is ultimately about the nature of human knowing, but it also illustrates well, I think, how we often approach the subject of beauty.

There has been within evangelicalism, I think, an increase in discussions of beauty. But beauty is something we look at; it is a subject we talk about; it is something we need to learn to appreciate and enjoy.

However, as with light in Lewis’s story, we need to think more robustly about beauty as not something to think about, to look at, and to simply recognize or even delight in, but rather as what we come to know God’s world through.

As such, beauty is not simply a subject alongside various other doctrines; neither is it something with which we simply supplement our discipleship or worship; it’s not just something we play in the background as we worship or that we tack on a wall in our sanctuaries; it is rather a critical lens through which Christians come to know God’s truth.

READ
Conservative Pillar I: Transcendent Absolutes

Or, to put it another way, beauty is not simply a category that stands alongside truth and goodness; rather, beauty is the means through which we come to really know what is true and good.

Scott Aniol

About Scott Aniol

Scott Aniol is the founder and Executive Director of Religious Affections Ministries. He is Chair of the Worship Ministry Department at Southwestern Baptist Theological Seminary, where he teaches courses in ministry, worship, hymnology, aesthetics, culture, and philosophy. He is the author of Worship in Song: A Biblical Approach to Music and Worship, Sound Worship: A Guide to Making Musical Choices in a Noisy World, and By the Waters of Babylon: Worship in a Post-Christian Cutlure, and speaks around the country in churches and conferences. He is an elder in his church in Fort Worth, TX where he resides with his wife and three children.

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