“Behold, the Great Creator,” written by Thomas Pestel in 1539, juxtaposes the mystery of the Creator of all who made himself “a house of clay.” The tune, THIS ENDRIS NYGHT, is a beautiful English carol from the 15th century. Behold, the great Creator makes Himself a house of clay, a robe of virgin flesh He takes… Continue Reading
A lesser known Christmas hymn, “Christians, Awake!” retells the Luke 2 story in a powerful and vivid way. Medical doctor John Byrom wrote this text in 1749 simply as a devotional poem. The tune, YORKSHIRE, by John Wainwright, perfectly captures the exuberance of the text and the subject matter. Christians, awake! Salute the happy morn… Continue Reading
Like Rosetti’s “In the Bleak Midwinter,” Edward Caswall metaphorically connects the cold of winter to the condition of the earth at Jesus’s birth. He wrote “See Amid the Winter’s Snow” in 1858, a retelling of Luke 2 with some powerfully imagery like “Lo, within a manger lies He who built the starry skies.” See, amid… Continue Reading
Written by German pastor Johann Gerhardt in 1653 and translated into English in 1858 by Catherine Winkworth, “All My Heart This Night Rejoices” explores the great value of the incarnation. Most poignantly, “He becomes the Lamb that taken sin away and for aye full atonement maketh.” All my heart this night rejoices as I hear… Continue Reading
In “In the Bleak Midwinter,” Christina Rosetti poetically pictures the cold, dark, hard condition of the earth when Jesus came to save us. This recognition should cause us to give ourselves–all that we have–to him. The tune, CRANHAM, comes from English composer Gustav Host in 1906. In the bleak midwinter, frosty wind made moan, earth… Continue Reading
“From Heaven Above to Earth I Come” was one of Martin Luther’s first hymns, penned in 1535 and translated into English by Catherine Winkworth in 1855. Luther modeled the first stanza after a well-known German folksong, and wrote the text originally for his family’s Christmas devotions. He originally used the folk tune with the text,… Continue Reading
Staying with the theme of German carols, “Lo, How a Rose E’er Blooming” comes from the fifteenth century and was translated by a couple different people into English in 1894, 1875, and 1914. The hymn develops Isaiah’s prophesy concerning the “rose” from the “stem of Jesse ” (Isa. 11:1; 35:1-2). The tune is a traditional German… Continue Reading
Known as the “Queen of the Chorales,” this Lutheran hymn by Philpp Nicolai was written in 1599. Unusual for this time period, Nicolai also composed the tune, WIE SCHÖN LEUCHTET. As is often true of German chorales, “How Bright Appears the Morning Star” masterfully combined rich incarnation theology with devotional warmth, as the singer cries, “Jesus,… Continue Reading
The German Lutheran tradition has a rich heritage of Christmas hymns. “Break Forth, O Beauteous Heavenly Light” comes from Lutheran pastor, Johann Rist in 1641. He originally wrote a 12-stanza poem on the incarnation that was later paraphrased and adapted as a hymn. It recalls the brilliant light at then heralding of the angels and… Continue Reading
Christina Rosetti has written some of the most beautiful Christmas carols, and “Love Came Down at Christmas” is no exception. Penned in 1855, this hymn centers on the theme of love–Christ is love personified, and our response to his coming should be love toward him and others. Love came down at Christmas, love all lovely,… Continue Reading
Almost as ancient as “Let All Mortal Flesh Keep Silence,” this hymn is probably more well-known. “Of the Father’s Love Begotten” was written in the fourth century by Marcus Aurelius Prudentius, a poet from northern Spain, and translated into English in 1851 by John Mason Neale as part of the Oxford Movement. This hymn is… Continue Reading
Tomorrow begins the Twelve Days of Christmas, and so in honor of this festive season, I will be highlighting one Christmas hymn each of the twelve days. I’ll focus on some lesser-known hymns, complete with a bit of background, the full text, a link to a free download, and a video. Merry Christmas! Continue Reading
Despite popular nativity scenes that place the magi in the stable along with the shepherds and animals, it is conventional in recent times to insist that the magi did not visit Jesus until long after his birth–up to two years by some accounts. Years ago I heard about Layton Talbert’s argument that the magi did,… Continue Reading
Kevin T. Bauder Our understanding of Christ connects directly to the gospel. Gospel means good news. The goodness of the good news stands out only against the backdrop of the bad news, and the bad news is that we are sinners who stand under the just condemnation of the eternal God. The good news is… Continue Reading
The apostle Paul clearly taught that Christ’s incarnation is essential to our salvation. He wrote to the Corinthians, “Since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Cor. 15:22). To the Romans he added,… Continue Reading
The Church confesses the incarnation of Jesus Christ as a mystery. On the one hand He is “the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were… Continue Reading
Little child, look on me— What can Thy newborn eyes see? Dost Thou recognize a man Fashioned by Thine ancient plan? Infant that Thou hast become Canst Thou yet behold me from The aspect of eternity? Little child, think of me— No slave was ever less free. I have sold myself to sin, Vainly now… Continue Reading
These days humanism is often equated with secularism or human autonomy from the divine. Originally, however, the term was used to designate the celebration of the humanities, those pursuits and disciplines that are most characteristic of human enterprise. The humanities were thought to be valuable because they were humane—because they reflected the genuine humanity of… Continue Reading
The missional church movement has significantly influenced the evangelical church in recent years, especially their philosophy of evangelism and worship (see my recent series on this subject here). Missional advocates argue that the church is part of the missio Dei—the mission of God—and thus must see its ministries as fitting within that mission. Essential to… Continue Reading
A while back I stumbled across Charles Wesley’s Christmas hymn, “Glory Be to God on High.” This is a superb text on the incarnation of Christ, and I thought this would be a good time to recommend it here. We’ve sung it to the 18th century tune Amsterdam. The hymns is a meditation on the… Continue Reading