Mark Snoeberger diagnoses three reasons “otherwise respectable middle-aged white men [tripped] over one another to be first in line insisting that they’re not racist because they’re OK with Reformed Rap and Holy Hip-Hop as valid worship forms”:
His conclusion reflects well my own situation:
- Since I despise Christian celebrity, I cannot fathom how rap or hip-hop can find a place in public worship. At this point I am saying nothing about the credibility of the art forms in general, only that some forms are totally non-conducive to biblical worship (see, e.g., Eph 5:19; Col 3:16). Congregational rap does not and cannot exist. No rap exists other than celebrity rap.
- Since I reject Neo-Kuyperianism emphatically, I do not define culture as neutral people in God’s image variously and creatively fulfilling the dominion mandate in neutral ways. At the very root of every depraved human culture (no discrimination here) lie elemental principles and philosophies that are woven into the very fabric of its cultural expressions (Col 2:8, 20). I do believe in common grace, and thus that all people are not equally evil or as evil as they can possibly be, but the fact remains that common grace often functions more as a brake on a runaway train than as the track on which the train runs. As such, (1) some cultural expressions are so hopelessly interlaced with depraved assumptions and associations that they are irredeemable (eating meat in a cultic context); (2) others are so closely connected with depraved assumptions and associations that they should be politely declined (eating meat that is perceived by pagan community itself to be evil), and (3) still others must be eaten (eating meat after it has been successfully extricated from depraved assumptions and associations so as to be profitable for the cause of Christ) (1 Cor 8–10). From where I live in a semi-rural suburb of Ann Arbor, the cultural forms of rap and hip-hop hover somewhere between (1) and (2). It is possible that my evaluation is wrong and that the evaluation of my own particular pagan community is likewise wrong, but I do not see how the use of these media could ever be justified in my context.
- Since I do not self-identify primarily as an evangelical, my first question in matters of corporate worship is not a horizontal one (i.e., how can the gathered church successfully connect with the people it hopes to reach and the people it hopes to keep): a great many other questions precede this one, and none that impel me to use rap or hip-hop. That is not to say that I eschew evangelism or tear 1 Corinthians 9:19–23 from my Bible; however, (1) I do not see the context of this passage as one of worship, and (2) I find qualifications placed on the sentiment of this passage elsewhere in Scripture.
I encourage you to read the whole thing since Mark’s views reflect my own exactly, and he identifies the root issues very well.