I have a difficult time excusing our careless and irreverent attitudes concerning our Lord and Savior. I feel strongly that worshipping Christians should never be guilty of using a theological word or expression in a popular or careless sense unless we explain what we are doing. It is only proper when we speak of the glory of God the Son to actually refer to that uniqueness of His person and character that excites our admiration and wonder. To those who love this One and serve Him, His glory does not mean yellow light or neon hoops. His true glory is that which causes the heavenly beings to cover their faces in His presence. It brings forth their worshipful praise: “Holy, holy, holy is the Lord God of hosts!” The glory of the Lord is that forth-shining that gives Him universal praise. It demands love and worship from His created beings. It makes Him known throughout His creation. It is the character of God that is the glory of God. God is not glorified until men and women think gloriously of Him. Yet it is not what people think of God that matters. God once dwelt in light which no one could approach. But He desired to speak, to express Himself. So He created the heavens and the earth, filling earth with His creatures, including mankind. He expected man to respond to that in Him which is glorious, admirable and excellent. That response from His creation in love and worship is His glory. When we say that Christ is the radiance of God’s glory, we are saying that Christ is the shining forth of all that God is. Yes, He is the shining forth, the effulgence. When God expressed Himself, it was in Christ Jesus. Christ was all and in all. He is the exact representation of God’s person.