I’ll sometimes hear the claim from some men that a plurality of elders, made up of “staff elders” and “lay elders” in a local church, represents orthodox, biblical ecclesiology and that any church (such as mine) with only one paid elder, several deacons and no lay elders represents a deviation from biblical church polity, or… Continue Reading
In some cases, “lay” elders are introduced into Baptist churches because those doing so believe that a plurality of elders is an explicit or implicit requirement of the New Testament. Many believe a church with only one pastor has a sub-standard or sub-biblical ecclesiology, and the pragmatic solution to achieving this supposed requirement of multiple… Continue Reading
In considering the question of lay elders, we have seen that the New Testament describes but never prescribes a plurality of elders in a New Testament church. It does, however, prescribe the remuneration of elders that rule well. In part 2, we saw that ruling well is likely best understood as equivalent to laboring in the… Continue Reading
Our study of elders in New Testament churches has suggested that the concept of lay elders is not as self-evident as some of its advocates propose. Our argument consists of four premises. First, Scripture describes plural elders in first-century New Testament churches, but does not prescribe this plurality, removing the need to find and appoint… Continue Reading