Imagine a dense forest separating two cities. In order to engage in commerce between these cities, merchants must pass through the forest. For the earliest of these merchants, this was a very difficult task, wrought with many mistakes and casualties. Eventually, though, over time and with experience, the merchants discovered the safest, quickest route through… Continue Reading
Religion is composed of two parts, the first of which is worldview. A worldview consists of a set of assumptions a person holds about reality; it is a lens through which he understands and interprets everything around him. James Sire has provided a helpful and influential definition of worldview: A worldview is a commitment, a… Continue Reading
Broadly speaking, theology is how we intentionally answer the questions James Sire provided (see last week’s post) that form the assumptions at the core of our worldview. What we believe about the nature of reality, the purpose and meaning of life, the basis of right and wrong, and most importantly God form our theology. Theology… Continue Reading
Everyone has an implicit worldview—a fundamental orientation of the heart expressed in assumptions about reality, and most people have an explicit theology—conscious beliefs expressed in stated propositions. The combination of worldview and theology is what constitutes a religion. Expressed in this way, all people have a religion, whether they acknowledge it or not. Even atheists… Continue Reading
I am arguing that liturgy forms our religion, and religion forms our liturgy. When I left off last time, I defined religion as worldview + theology. Now it’s time to define liturgy. Liturgy is a word that I am using to describe the way we “live and move and have our being.” Our English word… Continue Reading
Last week I described the liturgical nature of culture. Yet there is a second element within the broader concept of liturgy, actually the more common use of the term, and the one that centers on the primary focus of this book—worship. While the Greek term leitourgia was originally used to describe all sorts of social works,… Continue Reading
What we have seen over the past several weeks is a dynamic interplay between four realities: worldview, theology, culture, and cultus. Worldview and theology affect one another and constitute religion; culture and cultus affect one another as liturgy. But this kind of mutual formation occurs at a macro level as well, between religion and liturgy,… Continue Reading