The Anabaptist approach to culture finds its clearest representation today in the Amish, Mennonites, and Brethren, but other groups manifest the general Christ against culture model in various ways as well. Like their forefathers, the Amish and Mennonites concern themselves not with national or cultural identity with others around them but rather “on honoring their [...]
Continue Reading →When Martin Luther (1483–1546) begins making reforms in the church, one of the most significant issues he faces is the relationship between the civil and ecclesiastical authorities. Thus, Luther articulates an understanding of antithesis and commonality that in many ways reflects what came before him but in such a way that he is often credited [...]
Continue Reading →The first of Kuyper’s direct followers to explicitly transition away from the Reformed doctrine of two kingdoms was Herman Dooyeweerd (1894-1977). Building on Kuyper’s ambiguity, and parallel to Barth’s own views, Dooyeweerd further develops the idea of worldview as the center of antithesis Continue Reading →
The history of Christian approaches to culture clearly enters a stage of transition in the work of Dutch Reformed theologian Abraham Kuyper (1837–1920). VanDrunen argues that Kuyper retained enough of the important categories of two-kingdom theology to be categorized squarely in its line of thought. In fact, even one-kingdom proponents such as Jeremy Begbie acknowledge [...]
Continue Reading →I believe that the first three chapters of 1 Corinthians ought to guide our thinking concerning the relationship of our efforts to minister the grace of Jesus Christ and so-called cultural relevance. This series has been slowly working through those chapters, seeking to understand the words of [...]
Continue Reading →No poet, no artist of any art, has his complete meaning alone. His significance, his appreciation is the appreciation of his relation to the dead poets and artists. You cannot value him alone; you must set him, for contrast and comparison, among the dead. I mean this as a principle of æsthetic, not merely historical, [...]
Continue Reading →John Calvin’s (1509–1564) position regarding the relationship of the church to the surrounding culture is one of intense debate. For example, VanDrunen argues that Calvin essentially agreed with Luther on the two-kingdoms and natural law Continue Reading →
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