Author Archives: David de Bruyn

Beauty and Christianity’s Primary Endeavors

Beauty and Christianity’s Primary Endeavors

This entry is part 5 of 8 in the series Doxology: A Theology of God's Beauty You can read more posts from the series by using the Contents in the right sidebar.

Once we understand that beauty is close to glory in meaning, we will without any difficulty find beauty at the heart of many Christian endeavors. The most obvious is worship. Worship is the act of returning to God affections corresponding to His beauty. Psalm 29:1-2 captures this: “Give unto the LORD, O you mighty ones,… Continue Reading

Beauty as Scripture’s Theme

Beauty as Scripture’s Theme

This entry is part 4 of 8 in the series Doxology: A Theology of God's Beauty You can read more posts from the series by using the Contents in the right sidebar.

The idea of beauty is present in the first chapters of the Bible, as God creates and then makes the evaluative judgement that it was “good”. God was not judging the morality of the world, but praising the the beauty of creation. The Bible opens with God creating a cosmos which was aesthetically pleasing to… Continue Reading

Beauty in Scripture’s Words and Forms

Beauty in Scripture’s Words and Forms

This entry is part 3 of 8 in the series Doxology: A Theology of God's Beauty You can read more posts from the series by using the Contents in the right sidebar.

C. S. Lewis once wrote that the modern dilemma is either to taste and not to know or to know and not to taste—or, more strictly, to lack one kind of knowledge because we are in an experience or to lack another kind because we are outside it. As thinkers we are cut off from… Continue Reading

Beauty in the Hebrew Bible

Beauty in the Hebrew Bible

This entry is part 2 of 8 in the series Doxology: A Theology of God's Beauty You can read more posts from the series by using the Contents in the right sidebar.

Few Christians would say that beauty is unbiblical. After all, they vaguely remember references to “the beauty of holiness” or the desire “to behold the beauty of the LORD”. But many might think of beauty as extra-biblical: mostly an aesthetic and philosophical concept, more at home in art galleries and philosophy lecture-halls than in churches… Continue Reading

In Pursuit of a Doxology

In Pursuit of a Doxology

This entry is part of 8 in the series Doxology: A Theology of God's Beauty You can read more posts from the series by using the Contents in the right sidebar.

In 1962, A. W. Tozer warned that the evangelical church was missing a jewel. “Now, worship is the missing jewel in modern evangelicalism. We’re organized; we work; we have our agendas. We have almost everything, but there’s one thing that the churches, even the gospel churches, do not have: that is the ability to worship.… Continue Reading

Limited Atonement: Rejecting What Was Never Provided?

Limited Atonement: Rejecting What Was Never Provided?

This entry is part 3 of 3 in the series Definite Atonement's Indefinite Inferences You can read more posts from the series by using the Contents in the right sidebar.

We have seen that to prove beyond reasonable doubt that Scripture teaches particular redemption, an advocate would need to show an explicit negation: a denial that Christ provided atonement for the non-elect. Instead of such a negation, we find references to universal provision of atonement. We find application of Christ’s atonement limited to the elect,… Continue Reading

Limited Atonement: Provision and Application

Limited Atonement: Provision and Application

This entry is part 2 of 3 in the series Definite Atonement's Indefinite Inferences You can read more posts from the series by using the Contents in the right sidebar.

Proponents of definite atonement wish to avoid a “hypothetical” atonement by asserting that the elect’s sins were actually atoned for, when Christ died in A. D. 33. This has the unintended logical consequence of eternal justification: the hyper-Calvinist notion that the elect were justified before their birth. To avoid this logical consequence, proponents of particular… Continue Reading

Limited Atonement and Eternal Justification

Limited Atonement and Eternal Justification

This entry is part 1 of 3 in the series Definite Atonement's Indefinite Inferences You can read more posts from the series by using the Contents in the right sidebar.

Limited Atonement, also known as definite atonement and particular redemption, is regarded by some as a kind of Shibboleth of Reformed or Calvinistic Orthodoxy. Disavow particular redemption, and you are a closet Arminian, an Arminian in Calvinist clothing, or even an inconsistent Universalist. If your TULIP lacks the middle petal, it’s a disfigured flower, they… Continue Reading

Nine Biblical Truths Regarding the Doctrine of Election (2)

Nine Biblical Truths Regarding the Doctrine of Election (2)

This entry is part 3 of 3 in the series The Misunderstood Doctrine of Election You can read more posts from the series by using the Contents in the right sidebar.

We continue to examine nine biblical theses regarding election. 6. The individuals given to Christ by the Father are chosen in Christ. just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, (Eph. 1:4) When Paul says that God has… Continue Reading

Merry Christmas, Heretics, One and All

Merry Christmas, Heretics, One and All

Security companies enjoy a kind of odd gratitude for criminals. After all, without the threat of crime, security companies would have little in the way of business. It’s thanks to the attempted and successful acts of crime that security companies develop their walls, fences, locks, and alarms. Christians, too, should have a similar kind of… Continue Reading

Nine Biblical Truths Regarding the Doctrine of Election (1)

Nine Biblical Truths Regarding the Doctrine of Election (1)

This entry is part 2 of 3 in the series The Misunderstood Doctrine of Election You can read more posts from the series by using the Contents in the right sidebar.

In our last post, we showed that all Christians implicitly or explicitly accept the idea of election: that God controls (directly or permissively) the destinies of His creatures. A philosophical defence goes only so far, however. We wish now to review nine biblical truths regarding the doctrine of election. 1. God does not wish anyone… Continue Reading

Why Every Christian (Ultimately) Believes in Election

Why Every Christian (Ultimately) Believes in Election

This entry is part 1 of 3 in the series The Misunderstood Doctrine of Election You can read more posts from the series by using the Contents in the right sidebar.

The idea that God chooses or “elects” people is taught in many Scriptures (Rom 8:29-30; Eph 1:4; 2 Thes 2:13; 1 Pet 1:2). People struggle with this concept. Doesn’t that make the whole thing unfair? Isn’t it unjust to choose people for salvation? Surely salvation is then all a stacked-deck, with people nothing more than… Continue Reading

Equality is Medicine, Not Food

Equality is Medicine, Not Food

This entry is part 40 of 52 in the series Ten Mangled Words You can read more posts from the series by using the Contents in the right sidebar.

I do not think that equality is one of those things (like wisdom or happiness) which are good simply in themselves and for their own sakes. I think it is in the same class as medicine, which is good because we are ill, or clothes which are good because we are no longer innocent. I… Continue Reading

A Tale of Two Sons

A Tale of Two Sons

A great king had two sons, who were come to the age where one should be named as the crown prince. The custom of that country was that the king would choose his heir directly, without weight given to birth-order. He was hard-pressed at the choice, for they both loved him and had noble and… Continue Reading

Elders in a Baptist Church: Plural, Yea; Lay, Nay (4)

Elders in a Baptist Church: Plural, Yea; Lay, Nay (4)

This entry is part 4 of 4 in the series Elders in a Baptist Church You can read more posts from the series by using the Contents in the right sidebar.

Our study of elders in New Testament churches has suggested that the concept of lay elders is not as self-evident as some of its advocates propose. Our argument consists of four premises. First, Scripture describes plural elders in first-century New Testament churches, but does not prescribe this plurality, removing the need to find and appoint… Continue Reading

Elders in a Baptist Church: Plural, Yea; Lay, Nay (3)

Elders in a Baptist Church: Plural, Yea; Lay, Nay (3)

This entry is part 3 of 4 in the series Elders in a Baptist Church You can read more posts from the series by using the Contents in the right sidebar.

In considering the question of lay elders, we have seen that the New Testament describes but never prescribes a plurality of elders in a New Testament church. It does, however, prescribe the remuneration of elders that rule well. In part 2, we saw that ruling well is likely best understood as equivalent to laboring in the… Continue Reading

Elders in a Baptist Church: Plural, Yea; Lay, Nay (2)

Elders in a Baptist Church: Plural, Yea; Lay, Nay (2)

This entry is part 2 of 4 in the series Elders in a Baptist Church You can read more posts from the series by using the Contents in the right sidebar.

In some cases, “lay” elders are introduced into Baptist churches because those doing so believe that a plurality of elders is an explicit or implicit requirement of the New Testament. Many believe a church with only one pastor has a sub-standard or sub-biblical ecclesiology, and the pragmatic solution to achieving this supposed requirement of multiple… Continue Reading