Author Archives: David de Bruyn

A Worship Catechism (10)

A Worship Catechism (10)

This entry is part 10 of 15 in the series A Worship Catechism You can read more posts from the series by using the Contents in the right sidebar.

60. What is the Spirit’s work in this cycle also known as? Grace: He grants the grace of conviction, the grace of cleansing, the grace of conformity, and the grace of illumination (Phil 2:13). 61. How is this grace received and the cycle maintained? Grace is always received through faith (Eph 2:8) – the faith… Continue Reading

Adoring With Caravaggio

Adoring With Caravaggio

Take some time to consider Caravaggio’s Adoration of the Shepherds. Don’t scan and speed-read, but if you have the time, stop and stare. First, where is the focal point of this painting? Where does our gaze go first, and where does it seem to land? Is there more than one focal point? Are we above,… Continue Reading

A Worship Catechism (9)

A Worship Catechism (9)

This entry is part 9 of 15 in the series A Worship Catechism You can read more posts from the series by using the Contents in the right sidebar.

52. What is meant by consecration? Consecration is dedicating something to the holy glory of God. 53. What are we to consecrate to God? Whatever cannot be loved for God’s sake should not be loved at all; whatever can be loved for God’s sake should be consecrated to Him (Phil 4:8). 54. How are we… Continue Reading

A Worship Catechism (8)

A Worship Catechism (8)

This entry is part 8 of 15 in the series A Worship Catechism You can read more posts from the series by using the Contents in the right sidebar.

46. What is meant by confession? Confession is the agreement of the mind and heart with God’s conviction (1 John 1:9). The mind agrees with the sinfulness of the sin, and accepts the guilt of it (Ps 51:3-4). The heart agrees it has loved what God hates and hated what God loves, and sorrowfully revolts… Continue Reading

A Worship Catechism (7)

A Worship Catechism (7)

This entry is part 7 of 15 in the series A Worship Catechism You can read more posts from the series by using the Contents in the right sidebar.

39. What is meant by imagination? Imagination is that faculty which interprets and construes reality, and enables us to understand both what is seen and unseen. 40. How are we to behold God in His revealed and reflected presence? We are to gaze persistently (Lk 11:5-13, 18:1-8) and deliberately upon His Word and works, diligently… Continue Reading

A Worship Catechism (6)

A Worship Catechism (6)

This entry is part 6 of 15 in the series A Worship Catechism You can read more posts from the series by using the Contents in the right sidebar.

33. What is meant by communing with God? Communing with God is beholding of the glory of the Triune God, directly and indirectly, in the face of Jesus Christ (2 Cor 3:18-4:4) as the Holy Spirit illuminates our imagination with truth, resulting in a desire to bless and magnify that glory, and become more like… Continue Reading

A Worship Catechism (5)

A Worship Catechism (5)

This entry is part 5 of 15 in the series A Worship Catechism You can read more posts from the series by using the Contents in the right sidebar.

29. What has the Father done to enable us to abide in God’s presence? The Father lovingly chose us in Christ before the foundation of the world (Eph 1:4-6; 1 Pet 1:2), and so will never condemn us (Ro 8:34) or forsake us (Heb 13:5; Jo 10:27-29), but has adopted us into His family (Eph… Continue Reading

A Worship Catechism (4)

A Worship Catechism (4)

This entry is part 4 of 15 in the series A Worship Catechism You can read more posts from the series by using the Contents in the right sidebar.

23. How does God accomplish this love in us? God sheds His love abroad in our hearts by work of grace: changing our natures to love His glory, changing our exposure to His glory in His presence, and by changing those nurturing influences in our lives that will shape our love for Him. (Deut 30:6,… Continue Reading

A Worship Catechism (3)

A Worship Catechism (3)

This entry is part 3 of 15 in the series A Worship Catechism You can read more posts from the series by using the Contents in the right sidebar.

15. How does the Father magnify God’s beauty? The Father magnifies the glory of God as Beholder, by delighting in it and declaring its uniqueness to all (Is 42:1, Mt 3:17, 17:5). 16. How does the Son magnify God’s beauty? The Son magnifies the glory of God as Beauty, by expressing it and displaying its… Continue Reading

A Worship Catechism (2)

A Worship Catechism (2)

This entry is part 2 of 15 in the series A Worship Catechism You can read more posts from the series by using the Contents in the right sidebar.

8. Can we love anything or anyone besides God? Ultimate love for God demands that we love all that God loves, for His sake (Matthew 10:37). 9. How can we love people or things for God’s sake? First, we can love what reflect and reveals the Creator (James 3:9, Ps 19:1, Jas 1:17). Second, we can… Continue Reading

A Worship Catechism (1)

A Worship Catechism (1)

This entry is part 1 of 15 in the series A Worship Catechism You can read more posts from the series by using the Contents in the right sidebar.

1. What is the great priority and purpose of man? Man’s great priority and purpose is to love God with his entire being: heart, soul, mind and strength (Mk 12:29-30). 2. Why is this man’s great priority and purpose? Loving with the entire being is worship: expressing the worth and value due to God (Ps… Continue Reading

Why Tolkien Wrote About Middle-Earth

Why Tolkien Wrote About Middle-Earth

Some Evangelicals’ credo might be: “There is only one Tolkien, and Peter Jackson is his Prophet.” While there is no denying that the art of John Howe and Alan Lee made the films a visual feast, or that Howard Shore’s scores were moving and memorable, let us set aside the movies for a moment and return to… Continue Reading

Why Christians Should Care About Meaning in Art

Why Christians Should Care About Meaning in Art

Christians claim to be concerned with meaning. They debate over the meaning of texts of Scripture, and urge particular hermeneutics, so as to arrive at the correct meaning of Scripture. Many claim to be concerned with the meaning of cultural trends, explaining their ethical significance. Some are fascinated with current events, and are hungry to… Continue Reading

Chestless Churches

Chestless Churches

What would ‘Churches Without Chests” look like? To use a strictly Lewisian definition, it would be groups of professing believers without ‘the spirited element’. In plain language, that would be believers who have profoundly under-developed parts of their souls. Chestless churches would be: Churches Without Beauty. The music, the poetry, the rhetoric in the sermons,… Continue Reading

Tozer’s Third Concern – Worship and Entertainment

Tozer’s Third Concern – Worship and Entertainment

Perhaps Tozer used more ink on the topic of worship than on any other. As Tozer watched the heritage of Christianity being exchanged for a religion that sought credibility in its intellectualism and popularity through its pragmatism, he saw the ultimate casualty was Christian worship. For as genuine illumination of the Scriptures dissipates, and as… Continue Reading

Tozer’s Second Concern – Pragmatism

Tozer’s Second Concern – Pragmatism

A.W. Tozer had the uncommon ability to step aside from his own culture, and see as alien what had become natural. Tozer saw that the pragmatic philosophy of Americans, which had brought such material success to the nation, was devastating the evangelical church. He wrote: “As one fairly familiar with the contemporary religious scene, I… Continue Reading

Tozer’s First Concern – Illumination

Tozer’s First Concern – Illumination

It would be easy – or more precisely, lazy – to dismiss Tozer’s concern with the doctrine of illumination 1 as a form of flakey quasi-prophecy or dreamy mysticism. Presumably, some of Tozer’s contemporary critics did just that. Among Evangelical Rationalists, the truth is in the text, and the Philosopher’s Stone is solid hermeneutics. Apply… Continue Reading

Tozer’s Three Concerns

Tozer’s Three Concerns

Although A.W. Tozer’s writings ranged over all kinds of topics, three concerns dominated Tozer’s writings. You’ll find him returning to these often, and giving them different treatments each time. What they amount to is what Tozer saw as the most serious maladies of evangelicalism and fundamentalism. The first was what he called textualism. For Tozer, this… Continue Reading

Sweetly Destructive

Sweetly Destructive

Sentimentalism would not be high on pastors’ lists of threats to the church, were they to be polled for such a thing. False doctrine, lack of commitment, entertainment culture, the homosexual lobby, Youtube attention spans, radical Islam, the prosperity gospel, declining missions, pornography, moral failure in leaders, pragmatism and a host of others might be… Continue Reading

What Churches Take For Granted (But No Longer Should)

What Churches Take For Granted (But No Longer Should)

A first-grade teacher does not require, but typically expects the five and six-year-olds that arrive in class to be able to: * understand enough language to communicate with other humans * eat their own food without assistance * sit in a chair (or on the floor) without rolling on the stomach and flailing helplessly *… Continue Reading