Michael Riley I have read with interest the recent exchange in this newsletter on the validity of two-category Christianity. Dr. Hauser argues that Paul’s letter to the Corinthians supports the recognition of two different classes of Christians: the spiritual and the carnal. Dr. Pratt contends that Christians must bear fruit, and that while all Christians… Continue Reading
Jon Pratt Believers struggle with sin. But disagreement arises over how this ongoing conflict ought to be engaged. Some have suggested that classifying Christians into “spiritual” and “carnal” categories helps to explain the battle so that steps can be taken to secure victory over sin. Responding to a two-part essay on the “carnal Christian” by… Continue Reading
Jon Pratt One of my former professors, Charles Hauser, has recently written in support of the “carnal Christian” view as a way of describing the reality of sin in the believer’s life (Nick, 3/4/16 and 3/11/16). In response, I offer this essay in respectful dissent and in support of the more historically grounded position that… Continue Reading
Charles A. Hauser The previous essay attempted to show that 1 Corinthians 1:14-3:3 establishes three categories of people: natural, spiritual, and carnal. The latter two are both genuine believers, but differ in their level of maturity. This contrast seems especially clear in 3:1-3. To avoid this interpretation, Reformed theologians like Ernest Reisinger appeal back to… Continue Reading
Charles A. Hauser All Bible-believing interpreters of scripture agree that doctrine must be determined by the teaching of the Word of God, not by creeds or confessions. The creeds are helpful and widely respected, but doctrine must always be decided on the basis of what scripture clearly teaches. Reformed theologians have consistently taught that the… Continue Reading
Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8 | Part 9 | Part 10 | Part 11 The first three chapters of 1 Corinthians debunks the importance of the modern crutch of “relevance.” Throughout this series, I have been arguing that Paul deliberately eschewed artificial props to make the gospel more attractive to unbelievers. Instead, he preached Christ and… Continue Reading