We have already showed the importance of imagination for shaping on overall Christian outlook and sensibility. Still, for many Christians these things seem abstract and somewhat arcane. But what if what we are calling imagination is very close to, or identical to the biblical concepts of faith and illumination? If imagination is either identical to… Continue Reading
Determining if a poem, hymn, musical piece, novel, devotional work, painting or other work should be considered a helpful work of Christian imagination is mostly an act of considering its meaning. Does its content agree with the truths of Scripture? Does its form remain consonant with that content, and shape the appropriate responses in us?… Continue Reading
If Christians should grow in their ability to discern superior Christian works of imagination, how should they do this? Must every Christian pursue some kind of music appreciation, literary criticism or aesthetic theory in order to recognise Christian from non-Christian or sub-Christian imagination? Likely not, though no Christian should scorn the pursuit of knowledge, wisdom… Continue Reading
How is Christian imagination shaped? A true but not very helpful answer would be to say, “everything shapes imagination”. Visits to the doctor, watering the garden, schoolwork, housework, trading and every other activity shapes our outlook on reality in small or big ways. But it is also true to say that certain actions imprint the… Continue Reading
What does the Christian imagination look like when it is fleshed out? We can imagine it as a spectrum, beginning with Scripture itself and working its way out from the explicitly biblical to what is only implicitly so. The Bible. Scripture itself is the archetype of all Christian imagination. Its content and form are the… Continue Reading
If Christian imagination is the best way of referring to how Christians know and perceive the world, does thinking of it in this way have any practical effect on our lives? Much in every way. If imagination is the ultimate way that we understand reality, then this affects how Christians communicate the faith to believers,… Continue Reading
If “Christian imagination” is really another way of saying Christian knowing, or Christian knowledge, why persist in calling it imagination? Why not simply call it by the more regular words, such as knowledge, worldview, understanding, presuppositions or, for the more philosophically inclined, epistemology? The answer is that the Christian (or true) way of knowing is… Continue Reading
Should Christians persist in referring to “Christian Imagination”? Since we are concerned with truth, should we not avoid terms that have connotations of what is merely fantastical or unreal? We may choose to drop the term Christian imagination. If we do, however, we will have to use several other terms in its place, to capture… Continue Reading
Christian imagination is not a term that will immediately draw approving responses. These days, Christianity is on the back foot anyway, and anything that sounds as if Christianity is dabbling in the unreal, the fantastical, or the faked, seems unhelpful. But G. K. Chesterton reminds us, “But imaginative does not mean imaginary. It does not… Continue Reading
If God’s beauty is perceived through correspondent, or ordinate love, we face a dilemma. Love is not merely a mental choice between options. One cannot simply choose to love as a naked act of the will. As Tozer said, “[E]very man is as holy and as full of the Spirit as he wants to be.… Continue Reading
When the apostles experienced persecution in Acts 4, they looked to Psalms 2 for comfort. They recognized that the ultimate example of what they were experiencing was the crucifixion of God’s Anointed—the nations raging against the rule of God by killing his Son, Jesus Christ. And when we face the kind of opposition and conflict… Continue Reading
We are in the midst of a short series focused on the psalms, and part of my goal is to help us understand how the entire Five Books of Psalms are organized and what purpose God intends for them to have in our lives. We discovered from Psalm 1 the foundational truths that are developed… Continue Reading
Living in a wicked world presents challenges for people attempting to walk the way of righteousness. We are constantly bombarded with competing images of the good life, and the wicked often appear to be flourishing. For this reason, God’s people must delight themselves in God’s Word, meditating on Scripture to the degree that our hearts… Continue Reading
The way that you live will be controlled ultimately by your image of the good life—what it means to really flourish and prosper, And, in particular, your image of what it means to flourish in relation to God’s rule is what controls your life. This is what we have been seeing from Psalm 1 over… Continue Reading
A lot of Christians have the wrong image when they read Psalm 1. They think if they just choose the righteous path, then everything will be care free, without any trouble or adversity. But the psalter is here to show us what that blessed tree actually looks like and what the nature of growing will… Continue Reading
In the year before we left, I read two books that really influenced how we took our sabbatical with four kids, and I am eternally grateful. The first book I read was David McCullough’s Mornings on Horseback (a thick biography of Theodore Roosevelt). I know that a biography of a president seems like an odd… Continue Reading
[Tolkien] knew that we mostly lack the will to do right, rather than the knowledge of what is right, and so his tales bring the moral imagination to the aid of the will. https://www.thepublicdiscourse.com/2018/11/42732/ Continue Reading
Below are two works of Christian imagination. Both attempt to depict what it means for Christ to invite sinners to Himself, and how sinners should understand themselves. On closer examination, however, they are nearly opposite in meaning. We do not see the same Christ, the same Gospel and the same dilemma of the sinner in… Continue Reading
Our world drowns in information, facts, bites, noise, opinions, and other particulars. Yet, even the best of our students have the most difficult time connecting one thing to another. It is myth that allows us to transcend the immediate and the ephemeral… Source: Imagination and Conservatism – The Imaginative Conservative Continue Reading
Leland Rykan on the benefit (and, indeed, necessity) of literary theological imagination. The Bible is the definitive word on justification, but it is not the only word. If we benefit from sermons and theological articles on justification, we can benefit from literary portrayals of it. Theological exposition enables us to know the truth about justification… Continue Reading