A good theologian once drew me a diagram of the progress of Christian doctrine and Christian history from the apostles to our day. He drew a rather jagged line, with offshoots and branches coming off it. He explained, “The line from the apostles to us today is not a straight one. It includes many errors,… Continue Reading
We began this series by making the claim that Pentecostalism has quietly (or not so quietly) colonised Protestant worship, even in those churches and groups that explicitly reject Pentecostal theology. We have described the distinctives of Pentecostal worship, not in terms of its views regarding the operation of the charismatic gifts, but in terms of… Continue Reading
A polarized debate goes on between different stripes of Christians over the place of experience in Christianity. One side asserts that experiential faith (what the Puritans used to call “experimental religion”) is fundamental to a living, supernaturally-empowered relationship with Christ. The other side asserts that experiential religion is of passing interest, for spiritual experiences range… Continue Reading
Christian worship has often had a remarkably similar shape across traditions. Bryan Chapell showed in his work Christ-Centered Worship that corporate worship (sans communion) in Roman, Lutheran, Reformed and Evangelical traditions had a very similar form: a Call to worship, a Kyrie or Confession, followed by Thanksgiving, an Old Testament reading, a New Testament reading,… Continue Reading
An easy error for a historian to commit is to equate or link events or movements in history that are similar, while ignoring or underplaying their differences. One example of this is when historians of worship note that modern negative reactions to contemporary pop-rock worship contain similar objections to ones levelled against the hymns of… Continue Reading
Determining if a poem, hymn, musical piece, novel, devotional work, painting or other work should be considered a helpful work of Christian imagination is mostly an act of considering its meaning. Does its content agree with the truths of Scripture? Does its form remain consonant with that content, and shape the appropriate responses in us?… Continue Reading
If Christians should grow in their ability to discern superior Christian works of imagination, how should they do this? Must every Christian pursue some kind of music appreciation, literary criticism or aesthetic theory in order to recognise Christian from non-Christian or sub-Christian imagination? Likely not, though no Christian should scorn the pursuit of knowledge, wisdom… Continue Reading
This is an important question because many earnest believers desire to worship on the Lord’s Day in form and content the same way that Christ and the Apostles worshiped. The New Testament is very clear about the purpose of music for the church, but it does not give explicit indication as to what the form… Continue Reading
Last week I mentioned the fact that there has been a resurgence of sorts in recent times of emphasis on the disciple-forming power of gospel-shaped worship. What has not yet been recovered in my opinion is a recognition of the disciple-forming power of Scripture-formed music. In fact, both Bryan Chapell and Mike Cospers explicitly deny music’s… Continue Reading
The “worship wars” have now ceased, and many people are mostly happy about the cessation. Some of us are less happy, however, because those wars—like many non-metaphorical wars—settled nothing. There was neither victor nor vanquished, neither winner nor loser; there was simply a Nixonian “peace with honor,” in which two unreconciled combatants withdrew (honorably?) from… Continue Reading
Many years ago, Al Mohler published a widely-read article on doctrinal triage, a method for evaluating the seriousness of doctrines. Kevin Bauder then pointed out that this approach was something that mainstream fundamentalists had espoused for many years, with possibly more sophistication. I’ve thought for a while that we need something like that for the… Continue Reading
Christian 1: So I hear you have a problem with lollipops? Christian 2: Lollipops? No, I think they’re just fine. Christian 1: But you apparently won’t eat them for family meals. Christian 2: That’s true. I prefer my family eats some kind of meat, vegetables or healthier food for their meals. Christian 1: So you… Continue Reading
I recently walked through Psalm 130 with the congregation I pastor. Psalm 130 My Soul Waits for the Lord A Song of Ascents. [1] Out of the depths I cry to you, O LORD! [2] O Lord, hear my voice! Let your ears be attentive to the voice of my pleas for mercy! [3] If… Continue Reading
Singing both helps us express right affections to God in response to God’s character and works, and it also helps to form those affections when we make present through the art realities that are past, present, and future. But our affections are also formed by the art itself; in the case of Psalm 96, the… Continue Reading
Below are two works of Christian imagination. Both attempt to depict what it means for Christ to invite sinners to Himself, and how sinners should understand themselves. On closer examination, however, they are nearly opposite in meaning. We do not see the same Christ, the same Gospel and the same dilemma of the sinner in… Continue Reading
The Gospel Coalition recently published an excerpt from a new book by Brett McCracken in which he makes a very common argument about music in worship that may sound pious at first glance, yet has a fatal flaw. Here is the core premise of McCracken’s argument summarized in two pull quotes from the post: “We… Continue Reading
Up to this point in our study of Psalm 130, we have talked only about the poetic part of a song, but Psalm 130 wasn’t read; Psalm 130 was sung. So I’d like to address the music side of things. Clearly the music—the melody, the harmony, and the rhythm—doesn’t make a clear statement like words… Continue Reading
When the topic of music and worship comes up, a favorite slap-down argument against thoughtful discrimination of music is that pastors need not study music to be faithful pastors. It is beside the point to say that pastors need not become art critics. If their vocation is that of shepherding the flock, it is manifestly… Continue Reading
Some Evangelicals’ credo might be: “There is only one Tolkien, and Peter Jackson is his Prophet.” While there is no denying that the art of John Howe and Alan Lee made the films a visual feast, or that Howard Shore’s scores were moving and memorable, let us set aside the movies for a moment and return to… Continue Reading
While watching an Olympic medal ceremony a few evenings ago, I remembered a blog post I wrote over ten years ago (on a now extinct blog) about national anthems and the universal nature of musical communication. Here’s what I wrote (March 28, 2005): In discussing the cross-cultural communication power of music with a friend of mine,… Continue Reading