Those who call for ‘authenticity’, ‘realness’, and ‘sincerity’, are not always sure what they mean, if you press them for a definition. Some mean honesty, some others mean integrity, both of which are virtues the Bible commends and commands. But some of those calling for authenticity are really calling for a removal of formality from… Continue Reading
This is the final post in a series I’ve been writing over the past couple months in order to more thoroughly develop an idea I presented in By the Waters of Babylon, namely, that the aesthetic forms in our corporate worship should be regulated by the aesthetic forms of Scripture. In this series, I have argued… Continue Reading
In By the Waters of Babylon, I make a brief statement about how the aesthetic forms of Scripture should guide and regulate worship forms today. In this series, I am attempting to flesh out that argument a bit more. Up to this point, I have argued that truth expressed in Scripture is not merely scientific fact… Continue Reading
I’d like to take a few posts over the next several weeks to respond to one criticism of something I wrote, but did not develop, in a very brief section in By the Waters of Babylon: Worship in a Post-Christian Culture, published last year by Kregel. In that book, I suggest that instead of our worship… Continue Reading
Last week I briefly summarized what I consider the first pillar of conservative Christianity–affirmation of transcendent truth, goodness, and beauty–and spent a bit of time on absolute beauty since it is the transcendental often overlooked. The purpose of explaining these principles is that I will later ask the question of whether these issues are important… Continue Reading
I read a post yesterday from a blog of a popular ministry that attempted to answer a question from a reader: “How important is the style of music a church sings?” The answer? “The style of music a church sings is relatively unimportant.” After making several simplistic points, the post concluded, “In short, what we… Continue Reading
There are many factors that have contributed to problems in worship today, but I believe one of the most significant is the fact that very few people today have any knowledge of how poetry and music work. The fact is that until fairly recently every educated person–especially pastors–would have had a basic understanding of poetry… Continue Reading
Debates over worship usually center on the issue of form. “Don’t elevate form over content,” the progressives cry. “Content is what is important; it really doesn’t matter what aesthetic forms you use.” What I intend to demonstrate in this essay is the fact that separating form and content is not as simple as many progressives would imply.… Continue Reading
Conservative evangelicals admirably repudiate emergent leaders who argue that both content and form must be contextualized; evangelicals insist that since God’s Word is inspired and inerrant, God’s truth transcends culture and must be preserved intact. But since even most conservative evangelicals consider culture as entirely neutral in itself and beauty as in the eye of… Continue Reading
Imagine yourself in a nice restaurant with your sweetheart, seeking to impress him/her. The ambiance is nice and romantic, there is soft classical music playing to soothe all customers, and you are looking forward to a wonderful meal together. You order your food and continue your nice conversation. After some time your food arrives and… Continue Reading
I defend a conservative philosophy of worship not because I want to protect old in the rejection of new, but because I believe “traditional” forms (both old and new) are more flexible and elastic in what they can express in worship, are better suited to carry rich truth about God, and are more appropriate than most contemporary… Continue Reading
I received an email a few days ago asking what I thought about a few particular contemporary Christian songs. The individual mentioned that he thought that hymns have always been simply reflections of whatever music existed in the current culture, and that these songs were no different. I’ve copied my reply to him below in… Continue Reading
In part one of this series, we investigated what Isaiah describes as heartless worship. God was not pleased with that worship, nor did He accept it as true worship. God demands to be worshipped in a manner which gives Him true glory and honor, not in ways that simply salve our consciences. In addition to… Continue Reading
Having first recommended books which expound the strong foundation of our faith, I have moved on to recommending books which reflect upon the milieu in which we must live our faith. Godliness is the Scripture is never merely correct doctrinal statements, signed and sealed behind glass for all to see. It is also right living… Continue Reading
I thought today would be a good day to make a few comments about the relationship between race and culture. Often the idea that cultures should be judged or that one culture may be better than another is charged with racism. This is a misguided charge, however. Contrary to the beliefs of early cultural evolutionists, there… Continue Reading
Richard Weaver’s book Ideas Have Consequences is one of the more demanding reads you’ll encounter. I’ll confess it took me more than one reading to begin to grasp his arguments. At times, I have felt that the book feels something like Proverbs, without the standalone nature of each proverb. Throughout the book, Weaver keeps dropping these gems… Continue Reading
Christians’ affections are greatly shaped by the moral imagination. The moral imagination is largely shaped by the meaning of the various media it encounters. This meaning is largely contained in the form of such things. If a pastor is serious about meaning, then he must be serious about form. Form, in its simplest sense, is… Continue Reading
An interesting online discussion has emerged in the past few weeks about the issue of not singing a particular song in a service when that song expresses sentiments you do not believe to be true. The discussion began with Roger Olson, who argued that we should not sing a song when the doctrine does not… Continue Reading
Nicholas Wolterstorff, the Noah Porter Emeritus Professor of Philosophical Theology at Yale University, confronts the common trends in aesthetics in 1980 with his engaging Art in Action. This work is a simplification of his more academic treatise, Works and Worlds of Art. Even so, the ideas about art Wolterstorff tackles require a modicum of familiarity… Continue Reading
What becomes apparent when studying worship in Hebrews, as exemplified by this central idea of faith, is that all of these continuities between OT and NT worship exist because they are metaphysical realities. Worship’s focus, consequences for refusing it, its attitude, and faith are all metaphysical in nature both in OT and NT worship. This… Continue Reading