Missionaries do their work in a perilous environment. Such has been the rise of ideas such as “multi-culturalism”, that many missionaries now go by a different title: aid–workers, social-workers, educators, or even consultants. Opting for different titles is understandable. In the popular imagination, missionary is increasingly synonymous with colonialist, imperialist, or patronizing religious types “forcing” their… Continue Reading
When some people speak of “making Christianity relevant”, they are referring to demonstrating Christianity’s importance and applicability. They fret over the fact that unbelievers and the wider culture dismiss Christianity and religion so easily. Secularism provides people with enough food, shelter, conveniences, comforts and sufficient diversionary amusements to keep them from truly investigating the claims… Continue Reading
In 2006 an approach to church ministry began to gain popularity. It was called a “two-handed” approach to ministry. One closed hand represented the theology of the church and its grasp of biblical truth and principles. The hand being closed symbolized the non-negotiable aspects of theology. One open hand represented the methodology of the church.… Continue Reading
Christians today seem to assume that the best way to have the greatest gospel impact in the world is to gain the world’s approval and acceptance first. If we can just earn their respect, perhaps they will give us a better hearing. There is certainly some truth to this: our behavior before the unbelieving world should… Continue Reading
Acts 17 records Paul’s attempt to evangelize three cities, each of which had very different kinds of people. Paul’s audience in Thessalonica was predominantly Jewish. He spent time in the synagogue there speaking to Jews and Jewish proselytes, but it was not a receptive audience. Some did come to Christ, but for the most part,… Continue Reading
The following is the paper I presented yesterday at the national meeting of the Evangelical Theological Society: PDF Audio Version Most church leaders readily recognize that God has tasked churches with several different purposes, yet how those purposes work together has equally mystified them. One of the most potentially difficult ministry relationships to reconcile has… Continue Reading
The issue of culture is always of interest to those involved with worship for one obvious reason–the “cultural” aspects of worship, primarily music, poetry, and rhetoric, are what often cause the most controversy. Questions rising out of this include: Is musical style neutral? Are there some musical styles that are more fitting for worship than… Continue Reading
There is a lot of talk about contextualizing biblical truth these days. Of course, there is always a need for translation from language to language and context to context. What people mean when they say “contextualization” (as opposed to “translation”), however, is usually something deeper. Regardless of the term used, we need to recognize the… Continue Reading
Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8 | Part 9 I return this week to the series I abruptly left unfinished about a year ago. According to 1 Corinthians 1-3, the means that God wants to use to save sinners is the gospel, the preaching of “Christ crucified.” The unsaved of this world do… Continue Reading
Last week I suggested that the basic building blocks of worship worship established in the creation/fall events: (1) God reveals himself and initiates a relationship with his people; (2) God forms the boundaries of the relationship with his commandments; (3) the nature of worship consists in this relationship of communion between man and his Creator; (4)… Continue Reading
Picture being called to live out your Christian life in Blaséburg. Blaséburg is a materialist’s paradise. Food is abundant and cheap, clothing and housing affordable, and labor-saving devices and gadgets fill up the empty spaces in most houses, large as they are. Blaséburg is cushioned from the brevity and harshness of life of many other places in the world… Continue Reading
There is no doubt that some of the practices of ancient Hebrew worship bear remarkable resemblance to the worship practices of the pagan nations around them. Other nations practiced similar sacrificial systems, had temples and priests, and many scholars note the the idea of covenants established by God with his people is virtually identical to… Continue Reading
The sixth conclusion drawn from the idea that culture is behavior is that the relationship between holy culture essay order and unholy culture should be one of witness. The separatist sees the relationship between the church and “unholy” culture as one of complete separation. Two-kingdom advocates also see the two as completely distinct but encourage… Continue Reading
The missional church movement is certainly not a monolithic group; yet characteristics of this movement are strikingly similar to characteristics of the transformationalist approach to culture.1 Several authors have suggest that the missional church movement is essentially transformationalist including Michael Goheen and2 Mark Snoeberger.3 Like transformationalists, missional authors recognize anthesis between the church and its surrounding culture; but… Continue Reading
“What indeed has Athens to do with Jerusalem?”1 These immortal words from the pen of early church father Tertullian of Carthage illustrate well the tension that exists for Christians seeking to follow the Lord’s claim that they are in the world but not of the world (John 17:6-19). And two thousand years later, the perennial question… Continue Reading
If there is any concept of the anthropological/missional idea of “culture” in the NT, it is the idea of “way of life.” A people’s culture is their behavior and their conduct. Several important implications may be drawn from this analysis. First, NT authors explain cultural differences between various people groups as differences of belief and… Continue Reading
Last time I argued that the contemporary idea of “culture” came to being within discussions of modern anthropology It was in this anthropological climate that the missional idea of culture took shape. Charles H. Kraft acknowledges that the missional idea of culture draws from cultural anthropology: “When it comes to the analysis of such cultural… Continue Reading
Likely the most influential early evangelical definition of culture comes from Lesslie Newbigin who claims that culture is “the sum total of ways of living built up by a human community and transmitted from one generation to another.”1 Darrell Guder cites this definition early in his influential Missional Church,2 thus revealing its impact upon later missional thinking… Continue Reading
The missional church movement has significantly influenced the evangelical church in recent years, especially their philosophy of evangelism and worship (see my recent series on this subject here). Missional advocates argue that the church is part of the missio Dei—the mission of God—and thus must see its ministries as fitting within that mission. Essential to… Continue Reading
There is little doubt that the missional church movement has been influential in evangelical churches, and that it continues to grow. Having surveyed the history and theology of this important movement and specifically its impact upon the worship of the evangelical church, the question remains as to whether this influence has been beneficial or not.… Continue Reading